The American Woman
Eric Dingwall 1956, 1957
(Note: Basically, Eric Dingwall shows how pathetic are American men
in that they allow themselves to be totally dominated by their women.)
(excerpts)
... many domestic and foreign observers have
remarked that the United States seems to have a surprising number of men who
remain adolescent and of women who play the roles both of doll and of
matriarch, and they have not always realized that this is part of the American
cultural pattern and the result of the domination of society by women. The
conflict in the American soul, is an economic and a sexual conflict, and the
American woman is, I think, at the heart of that conflict. It is women who set
the stage and largely control the players in important sections of American
life. America is a woman's world, a world in which, as a Chinese woman, Helena
Kuo, remarked, women have succeeded in everything except in the art of being
truly feminine. In this lies the tragedy and the danger. It is the purpose of
this book to try to see how the American woman has attained her position and
how the whole of American culture is permeated by her influence. p. 14
Americans move in a world of illusion. To them
woman is more than human and has become a goddess
... Theodore Dreiser, in his Hey, Rub-a
Dub-Dub!, contributed a stinging indictment of contemporary America ... As to
the American woman, Dreiser expressed astonishment that the ideas regarding
her could honestly be held by any rational person. But, he stated, Americans
move in a world of illusion. To them woman is more than human and has become a
goddess, a divine creative principle to whom no vice, error or weakness can be
found. He went on to say that this fantastic delusion caused sex activity, as
it were, to become a criminal offence, since it was through its expression
that the paragon was violated. p. 28
...Woman, who, unless carefully brought into
legal and moral subjection, was of all things most likely to be used by that
Infernal Serpent as he had already used her in those far-off days ... Woman
was to be watched and guarded against, and the Puritans were the ones to do
it... It is when we see the Puritan face to face with the problem of woman
that we can see a picture of strong men wrestling with something so intangible
and elusive that it seemed impossible ever to obtain a grip firm enough to
discover just what it was against which they were struggling. The problem had
always been the same. The Fathers of the Christian Church, saints and holy men
in all ages and of nearly all faiths, had had the same riddle to solve and had
failed utterly to solve it. For here was something that defied analysis; so
subtle, so dangerous was it that proof of Satan's power seemed the only dear
fact that emerged from mature consideration.... p. 34
... Sex antagonism is no modern notion built
out of the difficulties and tensions of civilized life. It lies at the heart
of the natural process, and compromise only is possible. The aims of the
sexes are different and are incompatible. The ways of man are not those of
woman and the paths destined for feminine footsteps can never be those trod by
men. All attempts to suppress manifestations of this overwhelming impulse are
doomed to failure... p. 35
... Marriage to the Puritan was an alliance
of two persons joined in love and mutual companionship, help and comfort. It
was, as William Ames again so well put it, an arrangement whereby existed a
"most sociable and intimate affection between Man and Wife," and
anyone who reads the family correspondence in the Winthrop Papers cannot
fail to be struck by the tokens of esteem, respect and affection in the
letters .. in the Puritan family the woman was a responsible individual, an
equal partner with her husband before God, and, as the bearer and educator of
his children (and in spite of the fact that as a female she was somewhat
suspect), began to assume importance which, as time passed, began to grow and
p. 36
change the general pattern of the family
unit. This position of influence and authority grew so rapidly that I do not
suppose that there are any competent historians, male or female, who would
deny the importance of so striking a factor in moulding of the American
Republic... p. 37
... many of the colonial women were soon
engaged in tasks apart altogether from those connected with rearing a family.
Except in professions such as Medicine and the Church, their activity was but
slightly hampered, and they soon began to deal with administrative,
executive[,] and legal matters, while some actually managed businesses ... The
most important social unit in colonial times was natally the family, and, as
we have said, the woman was the unchallenged head of the home, although her
husband was nominally the head of the family... p. 38
... How far the Vindication of the Rights
of Women was read in colonial America I am not prepared to say, but it is
clear that the life of Mary Wollstonecraft was not one of which many would
have approved, and that the sentiments expressed in her outspoken book were
hardly those which would have appealed to the typical New England housewife.
Yet it is here that we can, I think, perceive the germs of those ideas which
were later to work such havoc in the lives of American women... p. 43
... The wife's place was the home, and her
legal position, borrowed as it was from European enactments, was that of
inferiority, although the conditions of life were clearly undermining the
position of the husband and the ancient patriarchal pattern. The position of
dominance that the wife maintained in the home extended not only to the
management of the children and the household generally but to a certain amount
of control over the husband's purse. In his Letters from America, which were
translated in 1924, the writer, who seems to have been a German officer and
who has described his experiences from 1776 to 1779, declares that the stylish
display affected by the women of New England was due to the fact that they
insisted on controlling the domestic finances, and he adds that mothers on
their death-beds ordered their daughters to retain the mastery of the house
and the control over their father's purse-strings. It was thus, he concludes,
that "petticoat rule" was spread throughout America. Thus the
growing power of women arose from a natural process which began to operate
very early in the United States and from which the present almost
"matriarchal" pattern has developed.... p. 48
... early American novels ... As early as 1802 .. signs of a changing
attitude were becoming dimly perceptible. From the daring rake bent upon
carrying off the protesting damsel to his lair, to prey upon her hidden
charms, the beau was beginning to be considered a somewhat weak and poor
specimen... ... But the preferences of the ladies were clearly in another
direction and the Rhett Butlers of the 1800s were much more popular than the
gentle beau who were likened to syllabub--"all froth and show, white, sweet
and harmless." It was not, however, for the ladies to say so, for only females
of the lower grades graded themselves thus.
Man was beginning to take the place assigned to
him by the American woman
"Ladies"
had no such feelings, and thus they were able to rise superior to the other
sex, which was clearly much lower in the animal scale. Man was beginning to
take the place assigned to him by the American woman, for was it not she who
was about to take the moral leadership of the country into her own hands?
Freedom for women offered, so it seemed, boundless opportunities for female
improvement and advancement, but on the other hand it provided opportunities
for libertinism where such was desired. This was the dilemma in which the
feminist leaders were always entangled. Jumping from one horn to the other,
they became enmeshed in a web between the two, and in this web they are still
struggling... p. 51
... The gradually increasing importance of
the mother and the supposed innocence of the female child had a profound
influence on social custom and behaviour, since to the power exercised by
maternal authority was added the myth that women were superior morally to
the other sex, and that it was only through an inexplicable arrangement of
Nature that they had to submit to what was, after all, something of a
degradation. Thus, as we shall see later, women were being divided into two
sections, the pure and the impure, and since the children of both sexes were
under the influence of the mother, both boys and girls were early trained to
conduct themselves in ways which were not only unnatural, but which led
directly towards the formation of those neuroses which are so noticeable a
feature of the American scene today.... p. 59
... the problem of woman and the problem of love are two of the most
serious questions that the people of the United States have to face. It is
true, of course, that there other highly important problems, such as the
economic problem, the problem of the Whites in their relation to the Negroes,
and the problems of the relations of the United States with the outside world.
Unlikely as it may sound, however, all these questions are linked up with the
fundamental disharmony between the sexes, a disharmony distinct from, but
still connected with, the sex antagonism in other countries.... p. 63
it is because her love-life is hopelessly awry that the
American woman is as she is. She is too often a woman without love
... It was the nineteenth century which saw
the gradual emergence of the new American woman from the early days to the
days of organized feminist agitation and subsequent power. Her dissatisfaction
with her lot can be seen gradually increasing as the dichotomy of the sexes
became wider and more pronounced. But through the whole of her numerous
activities and troubles a single thread runs from which branch out numerous
fibres in all directions. That thread is her love-life, and it is because her
love-life is hopelessly awry that the American woman is as she is. She is
too often a woman without love, for love in America is not what it is in the
rest of the world. Woman is the centre of the moral chaos, the immaturity, the
strange fetishes and the even stranger practices which are to be observed
everywhere in the United States. Yet it is largely through her that the system
which has put her in her present position is perpetuated.... p. 64
... It must be remembered that, as Nathaniel
P. Willis said, a lady in American society could do no wrong, for the women of
the United States were superior to the men, physically, intellectually and
morally... p. 72
... The American husband, as Mrs. Houstoun
wrote in 1850, was "merely the medium through which dollars find their
way into the milliners' shop in exchange for caps and bonnets." ... p. 73
In 1869 Catherine E. Beecher and Harriet
Beecher Stowe were still discussing the evils of tight dresses in their The
American Woman's Home, and they joined in the increasing condemnation of
everything masculine, and above all in the attempt to show the superiority of
woman over the mere male. For example, they declared that it was the brother
who was to do the hardest and most disagreeable work. It was for him to face
the storms and perform the most laborious drudgeries. As to the family circle,
it was for him to give his mother and sisters precedence in all the
conveniences and comforts of p. 75
home life. 15
Katherine G. Busbey, declared that the American
boy was subject to the tyranny of his sisters
15 Writing in 1910, an American lady,
Katherine G. Busbey, declared that the American boy was subject to the
tyranny of his sisters, and that "an observing Englishman" saw in
this fact the beginning of the so-called slavery of the American man to the
American woman (see Home Life in America, p. 29). p. 76
... Margaret Fuller herself, who published
sections of her Woman in the Nineteenth Century in the Dial, showed the same
tendency to attribute sexual irregularities to man alone, and declared that
many women looked upon men as wild beasts, although such a supposition was
surely terrifying if they were all alike. Frail was man, indeed, she
concluded; but how frail! and how impure! ... p. 77
it was in the nineteenth century that we can see
the beginnings of the theory of male inferiority and female dominance, not
only in the home, but in society in general,
... it was in the nineteenth century that we
can see the beginnings of the theory of male inferiority and female dominance,
not only in the home, but in society in general, which, as Dickson Wecter
points out in The Saga of American Society, women finally dominated
completely and occupied a position which the American man has usually
accepted without question. ... ... A. d'Almbert, in his Flanerie Parisienne
aux EtatsUnis, said that the women in the United States realized their power
to such an extent that they abused it like tyrants who are aware that there is
no limit to their despotism. On the other hand, the men showed a boundless
patience and a deference to the women that could scarcely be imagined.
American husbands, he stated, knew that they were inferior to their wives, and
as they secretly confessed it, their attitude was explained. The least sign of
any gratitude on the part a woman towards a man was considered superfluous, a
feature which Francis Lieber had noticed twenty years before. Similarly Alfred
Bunn in his book Old England and New England declared that if there was one
feature more striking another in the American character, it was the boundless
attention that American men paid to women. She is supreme, and they are the
mere creatures of her will, an opinion voiced twenty years before, when
William Faux in Memorable Days in America declared that south of the Delaware
woman was "a little divinity, to whom all must bend, give place, and pay
idle homage." Bunn noticed the rudeness of women when travelling, and
observed one case in which a woman turned a man off his seat and then used
both halves of the settee for herself and her baggage. It was women of this
kind to whom Anthony Trollope doubtless referred when he spoke of persons who
were more odious to him than any other human beings he had met elsewhere.
Although generally speaking he found American women charming, he noted that p.
84
they had "no perception of that return
which chivalry demands of them," illustrating his thesis by an account
of what he himself observed in street cars A similar point of view was
expressed by Count de Soissons, who was interested to confirm what William
Dean Howells had written about the American women when he had said that it was
useless to quarrel with their decisions because there was no appeal from them.
Soissons mentioned that in America everything was for the woman. Love played a
very small part in her life, for her husband, whom she dominated, was merely a
machine for making money.... p. 85
... a point of view [was] even more forcibly
expressed in the p. 96
Philadelphia Public Ledger and Daily
Transcript for July 20, 1848, when it said that one pretty girl was equal to
ten thousand men and a mother was, next to God, all powerful... p. 97
... Mrs. Farnham proceeded to compare the
two sexes, to the great disadvantage of the male. Woman's brain was finer, she
wrote, as were all her other tissues: it was, moreover, more complex, as was
her general build. Through this fineness arose her higher character, her mom
delicate grasp, the more penetrative reach of her faculties, her swifter power
to seize relations, her more receptive states, which were open to
illumination and inspiration, and the more fluent inner life which she
enjoyed. As to her body, the same proofs were there... ... Men, she went on,
revel in bestial sensuality and they dare to speak of "fallen
women." "I accept man's language," Eliza exclaimed; "it is
a fall for my sex when it descends to meet his at the level of sense,"
for women abhor sensuality in their own sex, women, who have been shown to
possess the most perfect, "complex, varied, refined, beautiful and
exquisitely endowed organization, comprising, with its corresponding
faculties, the most susceptible, sensitive yet enduring constitution; and
also the purest, most aspiring, p. 100
progressive, loving, spiritual nature of any
being that inhabits our earth."
"Miss President, feller wimmin and male trash
generally," the speaker began ...
Such was woman according to Eliza Farnham...
... what she had said was not the reasoned argument of a mature thinker, but
the wild and incoherent ravings of a frustrated, jealous and neurotic woman,
of an American woman of the middle nineteenth century. She voiced the opinions
of many others who ... felt themselves cheated and trapped, and thus the fight
for quality in the United States was a fight in which sex antagonism played
a prominent part. In this connexion Emily Faithfull quotes an amusing skit on
the kind of address delivered by an American feminist. "Miss President, feller wimmin and male trash generally," the speaker began, "I
believe sexes were created perfectly equal, with the woman a little more equal
than the man ... The only decent thing about him was a rib, and that went to
make something better."... p. 101
When considering the effect of the
motion-picture and the radio on women in the United States we shall see how
the producers have constantly to bear in mind the tastes and desires of their
feminine and juvenile audiences. For not only in recreation but also in retail
buying the women of twentieth-century America played a highly important
part. Separate as the sexes were in the nineteenth century, the gulf which
divided them was wider still in the twentieth. Women were still dominant in
the social sphere and in the home where children are concerned. Teachers were
still largely feminine and unmarried, and men still retained a firm but
probably weakening hold on business and politics. It was an age when the
American Woman was coming into her own at last. She could do all that men
could do--almost. It was the age when the American Man was beginning to wonder
what it was that had hit him. He saw woman in the ascendancy, and had no idea
what was to be done. It was an age when a Methodist divine (Bishop C. Denny)
had to comfort his male followers by telling them that, come what might, women
at least could not yet "grow a mustache." It was the age when, as an
American woman once told me, the American Man was simply a doormat-and liked
it! ... p. 124
... Instead of calm confidence many a woman
exhibited merely restless frustration: many mothers were more often than not
maternal tyrants: and younger girls became stereotyped dolls basing their
appearance, manners[,] and dress upon the film stars ... ... hard reality was
cast aside in favour of sensuous phantasy. The American family itself seemed
to be breaking up... p. 125
the American Woman was becoming more and more of a
problem not only to herself but also to others
... the American Woman was becoming more and
more of a problem not only to herself but also to others... ... The more
observant foreigners were amazed at what they found and the way in which so
many American men allowed themselves to be dominated and "pushed
around" by their female relations and friends... p. 126
.. I am inclined to regard the enormous
importance of the sissy concept in American life as due to that feminine
dominance which is everywhere apparent ... It seems to me likely that the idea
stems from an only partly conscious terror on the part of men that maternal
domination may so influence the son that he may lack at least some of the
masculine characteristics that woman still permits the American male to
exercise... At the same time, the American mother, while paying lip service to
current beliefs, is not at all anxious to see her sons exhibit too many of the
male characteristics, which may remind her of her own deficiencies and thus
tend to deflate her assertive personality... ... H. Elfin, in his acute
discussion of the aggressive and erotic tendencies in army life, published in
1946, goes so far as to say that the profanity and obscenity of the American
soldier is the symbolic rejection of the shackles of that matriarchy in which
he was forced to spend his early years. He goes on to say that a large
proportion of American men p. 130
have never properly developed beyond the
early stages of emotional experience, and that the anxiety and strong reactions they exhibit when required to live by standards expected of mature
adults are proof of the kind of upbringing to which they have been
subjected... ... The fact is that, as Graham Hutton so well puts it, American
men, on account of their upbringing, retain "an unparalleled
devotion" to their mothers ("Moms"). Their lack of maturity is
reflected in what they are called. They are called "boys," often
think of themselves as such, behave as such and indeed often continue to be
called by this word all their lives... p. 131
Another French observer, Christiane Fournier, ...
declared that American girls knew nothing whatever about real love. All
they wanted were husbands who would both earn a million dollars and also
wash the dishes.
... With the rise of the motion-picture the
desires and wishes of the American girl began to change. Her vitality and
desire for happiness began to be centred upon the kind of life portrayed on
the screen. Happiness was to be obtained by being beautiful, rich and well
known. To be content meant having a body which men would look at twice, a long
sleek car, and one or more long-drawn-out and passionate love affairs. As
might have been expected, these phantasies made the girls neither happier nor
more contented. The main effect was to standardize their behaviour as it
standardized the cut of their hair and the style of their dress. It did not,
however, make them more feminine. The American girl, remarked Maurice Dekobra
in 1931, is a beautiful little tigress (although without claws) who feeds on
orchids (without perfume), gramophone records (without needles)[,] and
nocturnal telephone calls (without passion). Another French observer,
Christiane Fournier, was even more scathing. Writing a year after Dekobra, she
declared that American girls knew nothing whatever about real love. All they
wanted were husbands who would both earn a million dollars and also wash the
dishes. What was wrong, she insisted, was that in the United States the women
had the men completely under their thumbs... p. 132
schools have the best intentions but they are
actually making girls out of boys
... We have already mentioned some of the
effects which may be thought to follow the education of boys by unmarried
women, although perhaps it is an exaggeration to say, with John Erskine, that
the schools have the best intentions but that what they are actually doing is
making girls out of boys.29 However, it must, I think, be admitted that one
effect is that boys learn to obey women... In one of her critical and
well-informed columns in the Washington Post, Mary Haworth declared that she
thought that the manners and customs of American men were womantailored to a
far greater extent than in any other modern society. American men have, she
stated, been taught, with a few exceptions, by mothers and nurses in their
cradle era, and by women school-teachers in the nursery school, kindergarten
and grade-school phase of education. It has thus been possible for the
American woman to fashion her ideal man...
29 J. Erskine, Influence of Women and Its
Cure, p. 70, Cf. C. F. Ulrich's review, "Off with their Heads" (Sat.
Rev. of Lit., Feb. 15, 1936, vol. xiii, p. 13). p. 138
... In the preceding pages it has often been
said that the social p. 141
dichotomy between the sexes (concerning
which more will be said later) led to an absorption of men in business,
thereby permitting women to dominate the social scene... ... Miss Dix always
managed to show what Maurice Dekobra called her imperturbable good sense.
She pointed out how in the United States no amount of education or
sophistication or knowledge of what happens to other people prevented women
from believing in fairy-tales.
Men, she said, take marriage as it is, while
women yearn for it as it isn't.
They expected to be perpetual brides, trailing
their clouds of glory for over forty years, and when this did not happen they
could not take it without "squawking to heaven" that marriage was a
failure. Men, she said, take marriage as it is, while women yearn for it as it
isn't. Or again, a few weeks later she replied to a girl of nineteen who said
she was very miserable because her husband did not come up to her idea of the
dream husband and the romantic lover whom she thought he would be. Miss Dix
said that if she had waited to marry until she were grown-up she would have
realized that nobody got a fairy prince for a husband, and it would be far
better for her to realise that she was dreaming of some impossible creation
built out of her imagination... p. 143
... boys were often in as great a fix as the
girls. "What line of conduct do the girls like?" asked one. Did they
"crave a little mauling"? He went on to tell Miss Dix that when he
tried a little petting the girl refused, but if he did not persist, then she
would not date him again, because he was slow. Similarly, if he actively
insisted, he lost the date, because then he was too "fast." To these
conundrums Miss Dix had a ready answer. She told him that the mystery of how a
woman's mind works made the riddle offered by the Sphinx look like a puzzle
which any moron could solve without effort... p. 147
... In the United States, where the growth
of the idea of sex equality has been one of the most important features of the
changing social scene, it could be expected that courtship would reflect this
tendency to a marked degree... The American girl, fed as she is week in and
week out by the phantasies of Hollywood, still dreams of the Prince Charming
who will take her away to realms of happiness where life will be one long
honeymoon. Since real life is utterly different from that portrayed in the
magazine or on the screen, disillusionment sets in: the young wife becomes
discontented and miserable, and divorce follows... ... The main obstacle to
female success and adjustment in courtship is psychological. Since, in the
United States, woman has gained what she believes is almost complete
equality with man, the usual female role in courtship has to be modified in
response to these claims. In other societies man is usually (though not
always) the one who woos: woman is pursued and won: she is not the pursuer.
This pattern of being pursued and being able to yield to a man equally desired
is a source of the keenest enjoyment to a woman, since, when finally overcome,
she is p. 153
able to enjoy the exquisite passivity which
is her role. Moreover, man is at a disadvantage when pursued, and he is apt
to take fright and run away... He does not altogether care for the signs of
the times as suggested by the titles of such books as Get your Man and Hold
Him, Hold your Man!, How to Snare a Male, or Win your Man and Keep Him and How
to Attract Men and Money."' Neither did he much relish the picture
painted by Disney's Bambi, where the three bold young females soon had the
fawn, the rabbit[,] and the skunk all "titterpated." But the fact
remained that this was a prevailing tendency, and men had to make the best of
it, and run away when the chase became unbearable.55 Moreover, if he read the
magazines intended for feminine consumption, he might not be altogether
edified by what he found there regarding the American husband. In 1938 Uhler
and Fishback were asking if men were "mice" and saying that they
were as timid as amoebae. Nine years later Louise Simpson said that a husband was seldom a mouse, but nevertheless could be "trapped"; while
in 1942 Popenoe told the readers of the Ladies' Home Journal how husbands
could be improved "scientifically," and in 1944 a wife revealed the
secret of "How I Maneuver my Husband," while the man stated how he
liked it!
It is true that in the United States the courting woman, or the
woman who desires to be courted, attempts to make of all those subtle tricks
known to the feminine world everywhere, and her experiences of dating and
petting have made her acquainted with what the male wants and how he responds
to attractive suggestions. But what makes courtship more difficult for the
educated American girl is her incurably romantic approach, with its tendency
to divorce love from sex ...
55 The Theme of All Women are Wolves (Ed. by
A. Silver) is that it is the girl who is always out to get the boy and that
the chief mission of woman is to pursue the male until capture is effected...
p. 154
... Of all periods in the life of the child,
the early stages are often thought to be the most important, for it is during
this period that the course of subsequent development is usually laid down.
From the start of life the girl often behaves differently from the boy, yet,
in the aim of "equality" for the sexes, how often--and above all in
the United States--are these differences forgotten, or sometimes even denied.
The ova do not search out the spermatozoa. These swim in search of them in
order to exercise aggression against them and to penetrate them. The very act
of conception implies an act of male aggression against female passivity. Yet
the ovum does not reject the assault, but welcomes it and enfolds the vigorous
visitor. The very act of love is impossible for the man without tumescence,
while in woman it is always possible... p. 156
Actresses ... on the screen are idols and
what is offered is the unattainable and the impossible. Moreover, it has
been pointed p. 188
out that the standards set by the screen
characters are likely be accepted in many cases even if they be contrary to
prevailing mores, Charles C. Peters [1933] giving as an example the fact that,
according to his estimate, 76 per cent. of the pictures illustrating
love-making present the girl as aggressive in her
behaviour.... p. 189
... Cinema husbands are not like the men who
daily return worn out from the office, described in Life in 1946 as
"wrung-out rags." ... p. 190
[footnote] ... The domination of a woman by
a powerful male is naturally a favourite phantasy in the United States,
where women so often have to play the role of the dominant sex. Many novels
harp on this theme, and scenes are in print, as they are on the screen, to
show some hairy-chested giant as the wild lover...
The arts in America, he continued, were a gigantic
racket run by unscrupulous men for unhealthy women.
... Sir Thomas Beecham, .. .. on returning
from the United States in 1946, declared that Hollywood was a universal
disaster compared with which Hitler, Himmler and Mussolini were trivial. The
arts in America, he continued, were a gigantic racket run by unscrupulous men
for unhealthy women.... p. 192
... Perhaps one of the most curious examples
of the Hollywood portrayal of the American Way was seen in the picture The
Best Years of Our Lives. Here we can see one of the basic patterns of life in
the United States, a life where the men are childish, nervous and inept, and
the women are strong, dignified and wise. The pictures of the sailor who has
lost both his hands is especially instructive. For here we have the male who
cannot any longer be aggressive. Safe at last, the woman must be the active
partner, as the man's passivity is forced upon him. 86 In the more recent
pictures of the post-war years, it was not to be expected that Hollywood would
forsake the themes which had so long expanded box-office receipts, namely, sex
and violence. Woman had, as always, to be portrayed in her triple roles, that
of the glorified American showgirl, the saintly Mother[,] or the devouring
Mom. Female pulchritude was still displayed in ravishing forms ...
Here, in these [soap operas], the women of
America can learn how good and long-suffering they are, how
self-sacrificing and self-effacing --how superior, in fact, to the mere
man who always creates the troubles, and who is weak, miserable and
generally inept..
86 Cf. the film King's Row, where a male
character is legless. It was Mable Dodge Luhan who acutely observed that women
like to have their men sick in bed, as then their patients cannot escape the
domination that the female can thus impose upon them. p. 193
... Whenever I arrive in my hotel in the United States I turn on the radio,
hoping that one of these so-called "soap-operas" may be in progress... ...
this deluge of sentimental folly is of profound psychological interest and
importance. For this is what the radio thinks millions of American women want,
and in fact millions do listen to the activities and sayings of a troop of
moronic characters, sobbing, drooling, sniggering and sometimes reeking in
gore mixed with gush, until even the most hardened investigator has to turn
the radio knob to silence. Here we find, as Phil Wylie has pointed out,
"mother-love" of the lowest kind, for those who listen can hardly fail to be
stamped with the matriarchal brand... ... in these daytime serials can be detected
certain broad outlines of what might almost be called policy. .. ... in the
core of the story is generally a woman's problem placed before women: poor,
suffering, tender-hearted women, from whose beautiful eyes stream tears--salty
tears, buckets and buckets of them. Here, in these poignant dramatic scenes,
the women of America can learn how good and long-suffering they are, how
self-sacrificing and self-effacing --how superior, in fact, to the mere man
who always creates the troubles, and who is weak, miserable and generally
inept... p. 195
... These dramas of the air assume the
pattern of straight news. Phantasy becomes reality... ... since they are often
written by women--American women--it is natural that man should be put in the
place reserved for him by the dominant sex in the United States.... p. 196
... In a female-dominated country like the
United States the man must always be trying to escape from the bands-swaddling bands--which are constantly throttling him. Yet, since his early
years have been controlled by woman, he finds complete escape impossible. Only
in athletics and business does it seem that the women cannot often follow him;
and even in the latter occupation he is often surrounded by by painted
"cuties" ogling him and titillating him... p. 208
the "average American" was a downtrodden and
henpecked creature, existing within the framework of a strict and rigid
matriarchal system
... In baseball, Paul Gallico maintained,
was one excellent escape. Here his "bossinhibited psyche" might be
freed; and he went on to explain that the "average American" was a
downtrodden and henpecked creature, existing within the framework of a
strict and rigid matriarchal system. He is always being told what to do and
how to do it, and so it is that when he can escape the women he loves it...
... even in the female-free world of athletic contests, the American man is
still a victim to that form of delayed maturity imposed upon him through the
influence of the American woman... p. 209
... The two sides of the American man's
character were well described by George Cabot Lodge in one of his letters to
Langdon Mitchell in 1904. The American man was an anomaly, he wrote: and
then he went on to compare his efficiency in the practical affairs of life
with his sentimental idiocy. As regards women, Lodge bluntly stated that man
had been dethroned and a woman ruled in his stead, while as a husband he was
"inept and drivelling" in everything but making money... ... Nearly
forty years later Dr. M. F. Farnham, writing in Coronet, stated that the
American husband, far from being the once dominant male was now a "sad
imitation." More often than not, she declared, he was a cringing and
timid person, henpecked and even afraid to say what he wanted. She mentioned
cases of men who were not allowed to walk on the livingroom rug except when
visitors were present, who could only smoke cigars in the privacy of the
bedroom, or, "believe it or not," an instance of one husband who was
only allowed to go out alone to play bowls with his friends once every three
months. Finally, she suggested that it might be as well if "our
women" quietly retreated from a few of their indefensible positions while
they can still do so gracefully. It has been a puzzle for many years how long
the American man is going to tolerate his position, though there is little
doubt that in thousands of cases he has no idea that any other life is
possible, so used to it has he become.
"never in history has any country contained such
a high proportion of cowed and. eunuchoid males,
Indeed, Gerhard Venuner in his New York
ohne Schmincke hazards the joking assumption that some mysterious hormones act
upon him in a way which favours his subjection. In a review of his book,
published in a Hamburg journal, Dr. Nettebaum asserted that men can be seen in
the United States kneeling before women putting on their overshoes, and that
it is not unknown p. 211
for a husband to have his ears boxed by his
wife in a public place.16 ... ... Mr. John Fischer, of Harper's Magazine,...
... declares that "never in history has any country contained such a high
proportion of cowed and. eunuchoid males," for it is in the United States
that the Ideal Male "dedicates his life to the pampering of
women."... ... the American Father--"Poor old Pop".. is
almost a national figure of jest... ... Graham Hutton explains the remark of
the American who said that the only two depressed classes were Negroes and
white husbands ...
16 See Our Petticoat Government , etc. Cf.
the cover of Vogue (Sept. 15, 1946), which shows the meek man kneeling before
the woman, who is standing on a chair. p. 212
... We have seen above that, from the early
days of American extreme feminism, attempts have been made to pretend that
women were "as good" as men and could do all that men did.... as
Viola Klein and Karen Horney have both pointed out, castration phantasies now
and then play some part in the development of the American girl, and how
occasionally there arises a desire for revenge followed by a symbolic
castration of the opposite sex.
Now, it has often been asserted that women
dictate the purchase of a good deal of male clothing in the United States, and
thus it is possible that the obedient American man is inclined to accede to
the wishes of his womenfolk more easily than would be the case elsewhere,
especially if the favoured garments are exhibited and described in an
attractive manner. Towards 1936-8 there began to appear on the American market
a variety of odd articles of male attire ... ... all designed in order,
apparently, to disguise the fact that the wearer was masculine and to pretend
that he was feminine. There were odd snap-pounches and "concealed
no-gap" flies; and in one advertisement the device was so drawn that not
only was all trace of the objectionable bulge obliterated, but the tight
binder was so designed that the role of the wearer was reversed. He had been
turned into a fake woman.19...
19 ... A kind of symbolic castration has
been achieved, just as the threat of actual castration is often used to deter
children from undesirable habits. Indeed, one American mother declared that
all she had to say was "scissors" to have immediate effect ... p.
213
... The increase of knowledge about the
sexual life had affected women for the worse rather than for the better. For
the more she knew, the more she suspected that she was being cheated. Reality
seemed so different from what she had anticipated ... Many women knew little
of the art of love as described by Marcel Barriere in his Essai sur le
Donjuanisme Contemporain.
The art of love, he says, consists in initiating
women into sensual pleasure, in revealing to them its poetry and secret
mysteries... The man's pleasure is forgotten; what is important is only the
pleasure that he bestows, so that his partner can say it was to him that she
owes her deepest bliss. It is interesting to observe how the American female
before marriage has to play the part of the romantic doll, and how after
marriage, when the dreams of youth have been shattered and Prince Charming is
seen without the halo, she adopts role of the dominating Mother
("Mom"), ruling not only children but her husband also, How far such
a dominating position is desired or enjoyed is far from clear. It is obvious
that, in many cases, the adoption of such a role is compensatory and is, in
a sense, forced upon the woman. Through it she attempts to become apparently
independent and not in any way "inferior" to the man whom she
secretly despises for his spineless acceptance of the position allotted to him
in the United States... ... a case printed in "The Worry Clinic" in
the New York Post of January 15, 1943, referred to a young woman, p. 222
aged twenty-two[,] engaged to the type of
"fine man" so idealized in the United States. She declared that
sometimes he irritated her so much that she could scream. "Some day I may
scratch his eyes out, so there!" ended her complaints.
the more men submit to "such petticoat rule," the
more irritated and angry the women become.
Further analysis
showed what was wrong. Her irritation stemmed from the fact that her
"fine man" was, as the psychologist put it, one of "these
long-suffering doormats," and the girl herself finally declared that she
only wished that her fiance would give her a sound spanking. Summing up the
situation, the psychologist declared that the more men submit to "such
petticoat rule," the more irritated and angry the women become. He summed
up one of the basic reasons for the frustration and unhappiness that so many
American women experience. Yet it is not often that American women complain
and confess their true feelings, and doubtless they often accept their
position and even glory in it. 28 One way out of the American wife's dilemma
is to have more than one husband to fulfil her demands in various directions.
This solution was amusingly put forward in 1925 by Alexander Black, and the
relevant sections condensed in The Reader's Digest for February 1946. One
husband would look after her material needs, another would act as handyman
about the house, and the third would attend to her during the night, and when
not active would have to be a "noiseless sleeper," so as not to
disturb her ladyship... ... I am of the opinion that the lack of full sexual
satisfaction is at the core of the discontent manifested by so many American
women, and as it has therefore its repercussions in every department of life
...
28 See Emily Hahn, who stated that
Englishwomen and American men "know their place," that a
"female minority" rules the States, and that American
"boys" are scared to death of not loving their mothers (London
Evening Standard, March 16, 1948, p. 6) ... ... Mrs. M. A. Hamilton said, on
Feb. 21, 1949, when broadcasting on American women in the United States,
"Mother knows best" for "Mom rules the home." She even
stated that in that "woman's Paradise" men wear overshoes because
women insist, for the United States is ruled by women and they know it and
"everybody knows it." ... p .223
... The man, for his part, has to contend
with a complex of ideas and ideals which are fundamentally hostile to
satisfactory relations. Tied to the maternal image, adolescent in behaviour
and outlook, and with a picture of woman completely out of focus, many an
American man finds that full and satisfactory relations are impossible. Full
virility is not lacking: where he fails is in not using his powers so as to
obtain not only the maximum satisfaction for himself, but also that for his
partner, ... ... the attitude of dominance and superiority adopted by the
American woman is fatal to her own enjoyment... p. 224
... The American cartoon is frequently
valuable as a pointer towards the more intimate social relations between the
sexes. A subject very commonly portrayed is the spineless male being p. 225
bullied, cajoled or persuaded to wake up and
realize what a woman wants... ... were he to possess the technique of a
Casanova and the virility of a sexual athlete, his work would be in vain p.
226
were he to attempt to court many an American
woman. For if the American man's courtship is a "wash-out," to use
Odette Keun's words, an American woman's bed-manners are a disaster. This
truth came to the British author, R. W. Thompson, when he was in New York.
There he saw these superb American women with their "lovely limbs,"
their "beautiful legs," with that amazing background of
"breasts, buttocks and bellies" on the bookstalls, on the boards and
even on the bedposts. Here they were, perfectly turned out, ready made and
patterned, but "not for love."32 For he saw clearly that he was in
the motherland of dominant women who were making idols of themselves and
demanding tribute. Such women were to be worshipped at a distance...
32 R. W. Thompson, Black Caribbean, pp.
50-1.
It might be an American axiom, as Varigny
averred in 1889, p. 227
that in the United States woman was queen:
she might be "unique," or, as F. Roz expressed it in 1927, "un
objet precieux et rare, infiniment recherche," she might be
"envied" in England and "revered" on the Continent, as the
Nearings maintained in 1912; she might, as Mrs. M. A. Hamilton expressed it
when broadcasting from England in 1949 be "the Eighth Wonder of the
World," but could she be happy when her men never seemed to grow up ...
It was rarely that she lost her patience with the men who failed her. To do so
would be undignified, and also it would show that she was at least partially
dependent upon men for her own satisfaction. Occasionally, however, it was too
much. One day the Baltimore Post carried a story of an incident where three
girls offered a man a lift in their automobile. Driving to a quiet spot, they
stopped, proposed a "petting party," but found the guest unable or
unwilling to gratify them. Stung with contempt and fury, they seized him,
stuck pins into him, and left him in such a condition that he to be removed to
the nearest hospital.37
37 See Americana , 1926, p. 87; and cf. the
American Mercury (March 1926). Another case has recently been reported...
... as Emily Hahn has put it in Seductio ad
absurdum, seduction was really the art p. 228
persuading a person to do what he or she
really wanted to do all the time.
"Do you think he'll rape us all? How wonderful!" The
house broke into applause, and women all round me were clapping and
stamping, their eyes bright with anticipation
The question was, did the American woman
want anything done to her? Did her position as the dominant sex permit any act
of aggression, without some kind of psychelogical conflict ensuing?
Certainly, aggression with her consent was difficult. But what about it
without her consent? This question always brings to my mind an incident in a
theatre I once attended. During one of the scenes in the play, a number of
women were together and about to be interviewed viewed by a mysterious man.
Much whispering went on in the waiting-room, and then one said in a
high-pitched voice, "Do you think he'll rape us all? How wonderful!"
The house broke into applause, and women all round me were clapping and
stamping, their eyes bright with anticipation. In 1953 the United States
Government crime reports show 17,900 cases of rape. How far these were genuine
cases of rape with violence on unwilling and resisting victims I do not know,
and it does not concern us here.38 What is now of interest to consider is
whether or no some American women cherish phantasies of rape, or perhaps it
would be better to say of violent love-making, thus relieving themselves of
the pretence of dominance, and enjoying what otherwise they would have
resisted as being incompatible with their ideas of superiority and moral
virtue...
38 Cf. J. A. and R. Goldberg, in Girls of
City Streets for an analysis of 1,400 cases of alleged rape. Some time ago
the Louisville Times decided to print the names of women who complained of
rape in cases where the defendant was found not guilty. It was apparently
found necessary to do this as a protection for men against the designs of
frustrated and sex-starved women. In 1943 a girl of seventeen complained
that she had been raped by twelve men during a cinema performance at the
Bronx Opera House, where some time previously a woman had stated she had been
raped twenty-five times! p. 229
... one of the main reasons for the violent
colour prejudice in the South is due to the fact that the white women are
sexually unsatisfied and jealous of the attention that coloured women get from
white men, while white men are often jealous of coloured men, since the former
labour under the common delusion that people of dark skin colour are more
virile, sexually competent[,] and capable of sustained activity than persons
of lighter pigmentation. These beliefs permeate the South and have created
great trouble, misery and psychological tension. Before the civil war,
Southern society, always very different from that of the East, was partly
centred upon the position, charm[,] and desirability of women, but the
presence of the Negro embittered relations, since the white woman had to be
represented as the antithesis of her coloured sister. Young men consorted with
black women as a matter of course, and indeed it is said that a Southern jest
tells of how men in the South do not know till they marry that they can
embrace a white woman. Thus the white woman of the South was supposed to have
no desires and no passion. She was a block of ice, a white goddess, pure as
the snow and as cold, and any approach was, in a sense, a violation of an
ideal, almost sacrilegious... p. 233
... The Negro woman was not only
complaisant; she was free from that ever-present sense of guilt and sin which
still permeates all American society. Thus she offered a contrast to the
white woman of the South, who was thereupon raised on a pinnacle and presented
to the world as the perfect example of ice-cold chastity, purity[,] and
innocence. The result of this gynaecolatry was (and is still) catastrophic.
For the terrible frustration which the Southern woman suffered was turned
outward and became aggressive, and her aggression was directed quite simply
and naturally against those whom she believed were partly responsible. It is
thus that we find that the whole question of colour prejudice in the South
revolves around the sexual question. The ever-present thought of rapes; the
eternal question as to whether one wants one's daughter to marry a Negro; the
marked sadistic elements in certain lynchings; the growing jealousies and
rivalries which are beginning to spring up-all these to the student in
abnormal psychology are unmistakable pointers towards what J. W. Johnson has
called 'the core of the heart of the American race problem.' " ... p. 234
... In the United States female tranquillity
is an impossibility. The failure to find the mate she needs is finally
accepted, and the domination which was partly the cause of the failure becomes
a kind of compensatory device whereby her own self-respect may be maintained.
The American Mother becomes "Mom," and takes her place in the p. 235
curious matriarchal set-up of American
society, where she reigns supreme ... ... An American girl's bedroom is shown
.. .. On the walls are eleven "pin-ups." No, not of boy-friends or
actors, says the caption, but of famous pin-up girls. Indeed, it was an
all-woman room, and possibly the caption suggests the "forerunner of an
all-woman world." ... ... in the Washington Post, Mary Haworth is
constantly having to deal with the question of maternal dominance and the
adolescent attitude of the married man. On December 20, 1942 she was advising
a divorced wife who married one of a mother's five spoilt sons. He proved to
be impossible, two of the others died of alcoholism and another committed
suicide. Two days later another wife told how her husband wanted to go back to
his p. 236
mother, and not live with his wife, as he
was the "perfect mama's boy."... ... Dorothy Dix's column told the
same story. In 1942 two sisters (age twenty-eight and twenty-three) and their
brother (twenty-six) wrote asking advice on how two escape "their
mother's tyranny." ... The same year a young woman wrote asking advice on
how to deal with mothers who try to prevent their sons from having anything to
do with her. She described the maternal barrage of insinuation and abuse, and
then remarked that "of course ... Sonny crawls back safely to Mamma and I
lose out." In October of the same year Miss Dix had a whole article on
the dominating woman. When a man marries, she said, this kind of woman
believes he belongs to her "just as much as though he were a slave she
had bought in the market-place."
Men have their wardrobes, their stomachs, their
eyes, their tastes and their thoughts taken over by women
As to the children, every symptom of
initiative is ruthlessly crushed. "They must always hold on to Mother's
hand and be guided by her." They are left in perpetual babyhood even
after they have grown up. The divorce courts are filled with their complaints
that they aren't pampered "as Mother did." Men have their wardrobes, their stomachs, their eyes, their tastes and their thoughts taken over
by women. In 1943 a bewildered wife wrote to Miss Dix asking what was to be
done with her mother, who, young, well[,] and strong, insisted on living with
her and being supported by her, and at the same time tried to persuade her to
leave her husband and child and live with her elsewhere. Finally, in 1943 Miss
Dix said in plain words that "thousands upon thousands" of American mothers were wrecking homes because they could not bear the thought of
their children's independence. This was what was called "mother
love," Miss Dix dryly remarked, but it would be better for the children
if it were hate... p. 237
... I have always been amazed at the
quantities of alcohol that American men consume preparatory to love-making ...
p. 244 ... It must be difficult for many an American man to have a normal
spontaneous relation with a woman who has an attitude of cold dominance or of
a goddess requiring worship. Sexual satisfaction, therefore, has to be either
attained in phantasy or with women to whom sex is a profession and who do not
fall within the class of "good" women to which belong the mother,
the sister[,] and the wife... p. 245
... As early as 1862 I. J. Benjamin stated
that America worships two idols .. Mammon and the female sex ... p. 256
(footnote)
... With feminism triumphant she lost her femininity, and
with her femininity her peace of mind.
... With feminism triumphant she lost her
femininity, and with her femininity her peace of mind.... p. 257
The main difference between the two great
blocs of Englishspeaking people is, I am convinced, the position of women in
the two societies. In the one case we have a culture through the development
of which feminine influence has become dominant, and through this dominance a
kind of infantilism and immaturity is spread among considerable portions of
the population. In the other, as among the great Latin peoples, feminine
influence is pronounced, but woman has never attempted to usurp the position
accepted by man, and thus bring him under her undisputed sway. Such an empire
brings neither happiness nor peace of mind to her who rules it and nothing but
neurotic restlessness to him who submits. This is one key to the American
enigma, and through an understanding of the American woman's place and sexual
activities in the industrial society of the United States, the paradoxes and
contradictions in American life may become resolved. p. 258
-------------------
SOURCE:
Dingwall, Eric John. The American Woman,
Signet Books, New York . © 1956, 1957.
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